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  YajnaVaraha

 личные данные


друзья:
kotnik946nb


16.12.2012
 
14:35 SrI Oppiliappan Suprabhatam
Запись открыта: всем
http://www.oppiliappan.org/

SrI Oppiliappan Suprabhatam
http://www.srihayagrivan.org/html/ebook093.htm108.


Sri Oppiliappan Vaibhavam
http://www.sundarasimham.org/ebooks/ebook108.htm

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00:00 Goda
Запись открыта: всем
Goda Godess our Mother

Mather Earth

http://www.sundarasimham.org/ebooks/2GS.pdf

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14.12.2012
 
20:50 15 декабря
Запись открыта: всем
ночью 3:17 (время 6+ Гринвича, Омское) Сурья Санкранти, Солнце переходит в Дхану Раши (Стрелец). 6:24 до и после особо благое для медитаций и молитв, семейные могут в следующем месяце убедиться в ниспосланной Богом Всевышним благодати на их быт и решение насущных неупорядоченностей и актуальных проблем. Многие принимают на это время обет Сатья-Нараяна Врата (Satya Narayana Vrata). Это пост и чтение о славных деяниях и качествах Всевышнего, затем предложение Богу угощений и яства освещенные позже предлагаются гостям (приглашенным по этому поводу) и семье.

утро ...... Супрабхатам ,
to morning Saturday 15

вечер: Ганеша Абхишекам, Вишну Сахасранама параянам.

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19:06 Vedic Yajna
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Vedic Yajna - What is a Yajna ?

One of the most unique features of the Vedic System are the Remedial measures. Vedic Astrology focuses not merely on finding the cause of the problems but also on the remedial measures to negate the effect of negative forces.

Rig Veda mentions the powers of Yajna. Since early vedic era Indians have been performing Yajnas to accomplish different goals and to negate the effect of evil spirits or planets. It lessens the negative energies of one's karma to bring peace, harmony and prosperity in his life.

Yajna is actually the essence of Vedas. In Vedic culture, yajnas were performed primarily with the purpose of creating harmony. This harmony refers not only to the issues of nature and the place of human beings within the environment, but also to the harmony within a human being. Deities (gods), as principles of life, natural phenomena or psycho-social tendencies in the human, were conceptually acknowledged and became instrumental to obtain the harmony the humans were looking for.

During the early Vedic period there were five great kinds of sacrifices namely brahmayajna, devayajna, pitriyajna, manushyayajna and bhutayajna as sacrifices to Brahman (the highest Reality), to devas, to ancestors, to human beings and to all living creatures respectively.

A yajna is a Vedic ritual, performed by Brahmins. It is composed of some systematic activities, such as lighting the fire, chanting of mantras, making offerings to the deity etc. The powers of mantras are nothing new to describe, anyone practicing it can see the results. On the other hand it is also well known that sacrifices pay off the debts of your karma in the alternate way than making you suffer. A yajna is always performed on an auspicious date, to bring the best possible outcome of this activity. A yajna has a very strong impact on the life of the native than any other remedies.

Undoubtedly, a yajna is the best remedy of all, and even it works as the most powerful. Donating to a yajna is one of the the best use of the money than investing in any other remedies, it is the purest and most direct remedy possible. And it is very fortunate of us that this ancient Holy ritual is still surviving these days in this age of artificiality, meanness and sins.

Vedic Yajna - What are the benefits of performing a yajna ?

Basically, a yajna can be addressed to any human problem. Below we describe some of the most common problems that our customers generally choose when ordering a yajna.



Problems in profession and career: Difficulties in getting a good job, in getting a promotion, appreciation of work, provides good understanding with the bosses. Yajna to one or two planets must be performed for this, seeing the chart to get the desired result.



Financial problems: A Lakshmi-Narayana yajna, or a yajna to a particular planet can be performed for resolving a financial problem which would bless with monetary gains and comfort.



Marital and relationship problems: Yajnas offer harmony and understanding. If done in a due time, they can even divert from a possible marriage-breaking condition. Lakshmi-Narayana yajna, or yajna to planet(s) can be suggested seeing the chart.



Health problems: Yajnas can solve a health problem, or a quick recovery from an accident or a major operation. Maha Mrityunjaya yajna or a yajna to planets can be suggested seeing the chart. Similarly Yajnas to Shiva or Moon can provide relief from a mental disorder.



Problems with progenies: Yajnas can be obtained to alleviate a problem with children, or yajnas can provide happiness to a childless couple when they get a child.



Legal problems and litigations: Mars yajna, Skanda yajna, or any other suitable yajnas help defeat the enemy in a lawsuit, fight, battle. They are also good for all kinds of competitions and dealing with rivals.



Promoting family happiness: Yajnas to Ganesha, Vishnu, Lakshmi-Narayana or to a planet can be performed to resolve family problems and promoting peace and understanding.



Success in education and learning: A yajna to appease Saraswati or Jupiter would provide one with desired result in educational field and other learnings.



Other problems: There are so many problems in our lives that can not be listed at a single instant. Each problem is unique, that is why the solution should also be particular. Our yajnas are designed to fight different kinds of problems and provide relief, ease and happiness to the native.



Enhancing fortune: It has also to be noted that a yajna is not only for easing problems, but also for taking the maximum of the potential. A suitable yajna can increase the happiness in your family, the success in career, the gains in business, the credit in education many more times than you are experiencing.



Why should you prefer us for the yajnas ?

Below are some facts for which we believe that selecting us for the yajna definitely means the best choice.



Performed by Highly learned Brahmins: All the Yajnas are performed under direct guidance of Pt. Vvidhushekhor Pandey ji who is highly learned in Vedic rites. Special yajnas are performed by Pt. Aaadietya Pandey who is world acclaimed for his knowledge of Vedas and Puraanas. Pt. ji is the descendant of Bhaaradwaj gotra which is the highest gotra in Brahmins. His caste is 'Pandey' which is the senior-most among Brahmins. He belongs to Khor region in UP. 'Pandey' brahmins from Khor region are believed to possess maximum spiritual values and secrets.



Performed with care and efficacy: As the Yajnas are personally examined by Pandit ji, there is no doubt about the accuracy in performance.



FREE Yajna suggestions: If you are willing to get a Yajna performed in the most religious and pious manner, we offer you a free yajna recommendation. No need to spend money after the yajnas you do not need. To make the best use of your money, we will guide you the most appropriate and effective yajna for you depending on your need and budget.



We do all the works for you: The BEST feature of the Yajna performed by us is - your presencew is not compulsorily required. In many cases, it is not possible for person getting the yajna done to be personally present in the Yajna. In such a situation, we have special provisions of getting yajnas done in our temple even in the absence of jajmaan. We ASSURE that you will get COMPLETE BENEFITS sitting at your home, by just following few rules during the days while Yajna is being performed. After the Yajna is completed successfully, we send the Poojan Samagri and energised Rudraksha/Yantras to your address globally.



Global performing facility : In case you want the yajna to be performed in your premise or house any where in the world, then we have special provisions to get the Yajna done there too. You may contact on our numbers for more information in this regard.



Our commitment: A yajna is pretty expensive and tedious to be performed. So we are personally present during the yajna to ensure that there is no even a slightest mistake during the Yajna.



Vedic Yajna - Types and Purposes of a Yajna

The most powerful and useful yajnas

(We Perform All the below mentioned yajnas/ anushthaans personally)



Graha yajna (One planet)

INR. 51,000

Positive effects from the planet to improve the areas of life ruled by it as indicated by the horoscope. We consult the Vedic chart to see which planet(s) is responsible for a particular problem in the individual's life and then appease the planet with the yajna.



Nava Graha yajna (All nine planets)

INR. 1,51,000

Positive effects from the all the nine planets to improve all areas of life in a balanced way. Very powerful and effective.



Kaal Sarp Dosh Niwaran Yajna

INR.41,000

This yajna removes the negative effects of Kaal Sarp Dosha. This is a very powerful and effective yajna that removes Kaal sarp Dosh which is a harmful dosha.



Manglik Dosh/Kuja Dosh Niwaran Yajna

INR.41,000

This yajna removes the negative effects of Kuja Dosh or Manglik Dosha which causes delay in marriage and even harms the spouse after marriage.



Shani - Saadhe Saati Niwaran Yajna

INR.51,000

This yajna negates the negative effects of Saadhe Saati of Saturn. A negative saadhe saati for 7.5 years can ruin the life of any person. This yajna removes the negative effects of Saadhe Sati of Saturn.



Goddess MahaaKaali Yajna / Anushthaan

INR.2,51,000

For Success in curing black magic, politics, being safe from conspiracy, defeating enemies, winning battles, achieving power, position, wealth, fame and success in all endeavours.



Goddess Shat-Chandi Yajna / Anushthaan

INR.51,000

By performing the Shat-Chandi Devi (Navakshari) Homam or Yagna, the sufferings that are caused by hostile elements are eradicated. The sufferings resulting from poison, sorcery, thieves etc. are removed by performing this Shat-Chandi Devi (Navakshari) havan or Yagna. There is a popular Puranic saying kalau chandi vinayakau in this age of kali, only two Gods respond immediately to the prayers of devotees, they are Goddess Shat-Chandi and Lord Ganesha.



Maha Mrityunjaya Yajna

INR.2,51,000

Recovery from serious illness, injury, health trouble, accident, bondage, prison etc. This is believed to be one of the most powerful yajnas mentioned in Rig Veda & Shiv Puraan





Rudraabhishekam / Rudraabhishek

INR.1,01,000

This Yajna is performed to appease Lord Shiva as per Shiv Puraan. This yajna is often used as a substitute of Mahaa Mrityunjay Yajna too.



Nakshatra Yajna

INR.51,000

Positive effects from the Birth Nakshatra to improve the areas of life ruled by it as indicated by the horoscope. We consult the Vedic chart to see which planet is responsible for a particular problem in the individual's life and then appease the planet govening the Nakshatra with the yajna.



Chaandaal Dosh Niwaran Yajna
INR.71,000

When there is a Chaandaal yog in your kundli ,when guru and rahu or guru and ketu are together there is Chaandaal yoga. the person cannot think clearly and his decisions are faulty. therefore he is not able to lead a fulfilled life. To remove this dosha this is a yajna in the Shashtras ,by this the person can lead a better life.



Asht Lakshmi Yajna

INR.71,000

Mata Lakshmi, the consort of Vishnu, is the most sought after Goddess of India. Lakshmi is the ruler of the eight kinds of wealth. It is said that the household where she is not worshiped will never prosper. This yajna is performed to Appease Goddess Lakshmi



Lord Shiva Yajna INR.51,000

Destruction of the evil and sorrow, good for wisdom, spirituality, knowledge.



Goddess Lakshmi & Narayana yajna

INR.71,000

Wealth, affluence, abundance and all round prosperity and happiness.



Lord Skanda / Kartikeya yajna INR.71,000

Destruction of enemies, success in lawsuits, battles, competitions etc.



Lord Dhanvantri yajna INR.1,01,000

To cure all kinds of diseases and illness. By doing this Yajna you can get benefit of health, personality development, over come from disease.



Goddess Saraswati yajna
INR.51,000

Acquiring of knowledge, success in learning, education, poetry, literature, arts, singing etc.



Durga Saptshati Yajna
INR.51,000

For Success in efforts, to appease Goddess Durga, Fear from all sorts of Fears.



Shool Dosha Yajna

INR.41,000

Shool Dosha results in failures in ventures and deceit from close associates.



All These Yajnas are performed Especially on Request. Please contact on Email to get the Yajna done for you/ your family/friends.



Special Note:



We also perform a lot of other yajnas to appease Gods & Goddesses like Lord Vishnu, Lord Ganesha, Lord Rama, Hanuman ji, Goddess Durga etc. and also yajnas for special purposes and intentions. If you want us to perform any of the above mentioned yajna or any other yajna please write to us at





Rudraabhishekam Pooja - Rudra-abhishek - Lord Shiva Homam



Rudrabhishekam Pooja:-When Lord Vishnu incarnated as Sri Rama, he established a Shiva Linga at Rameswaram before crossing the sea and performed Rudrabhishek pooja to express his devotion to Lord Siva and seek his blessings. This Pooja, where Lord Shiva is worshiped in his Rudra form, is hailed by all Vedic scriptures as one of the greatest Poojas to remove all evils, to attain all desires and for all round prosperity. The Maha Rudrabhishekam is particularly performed for the sake of washing away ones sins and afflictions, for bringing peace, prospertiy and happiness, along with family togetherness.

INR. 15100.00





Ekadash Rudrabhishekam Pooja:- This is a more elaborate Pooja of Lord Shiva. Shiva has eleven forms of Rudra. In this Pooja all the eleven Rudras are worshiped. After the aavahan (welcoming of the deity), sthaapna (giving seat to the deity) Laghu-nyasam is recited. Then Rudra Trishati is recited. Abhishekam is done to each of the 11 Rudras with all the 11 dravyas prescribed in the Shiv Puraana. Their 11 consorts are also worshiped . This pooja is performed by minimum 4 pundits and Rudram is recited total 11 times - i.e. one recital for each of the 11 Rudras. This pooja is exclusively done in the name of the Client and with his sankalpa i.e. - The specific purpose for which the Client is getting the pooja performed. As the name says, only the Pooja is performed and Homa or fire oblations are not performed.

INR. 41,000.00



Ekadasa Rudrabhishekam Homa:-This is a very powerful Homa of Lord Shiva. Shiva has eleven forms of Rudra. In this Homa all the 11 Rudras are worshiped. After the sthapana avahana etc., Mahanyasam is recited. Then Rudra Trishati is recited. This homa is performed by 11 pundits and each pundit recites Sri Rudram 11 times - i.e. total 121 times Rudrajapa. Abhishekam is done to each of the 11 Rudras with all the 11 dravyas prescribed. Their 11 consorts are also worshiped . After the pooja Homa is performed with the prescribed ingredients and 1/10 the number of japas done in the pooja are repeated. It ends with poorn-aahuti and shaanti paath. It is an excellent Homa for all round shanti and success in all undertakings. This pooja is exclusively done in the name of the Client and with his sankalpa i.e. - The specific purpose for which the Client is getting the pooja performed. As the name says, it includes the Pooja as well as the Homa or fire oblations.

INR. 61,000.00



Maha Rudram Yajna - Maha Rudra Homa :-This is a once in a lifetime yajna to seek the blessings of Lord Shiva and an excellent remedy for all doshas and for all round success in all areas of life. All other rituals are same as in the above Ekadasa Rudra Homam but in this Yagya 121 pundits recite the Rudram 11 times each in one day - i.e., total 1331 recitals of Sri Rudram. Alternately, instead of one day it is also performed by 33 pundits for 4 days to complete the total 1331 Rudra japas. After that Homa is performed with the prescribed ingredients and 1/10 the number of japas done in the pooja are repeated while performing the Homa - i.e., 133 more Rudra japas. Normally apart from the 121 reciting pundits 10 more extra pundits are included in the homa to look after the continuous process of abhishekam and passing the materials plus in case a pundit takes a break to drink water etc as it a very long Yagya. One must be very lucky indeed to get this Yagya performed as it is said that Lord Shiva and His consort Goddess Parvati bless the performer with all the 8 types of wealth. This Homa is performed exclusively after a PRIOR appointment.

INR. 5,51,000.00



* We send you the Mowli (Sacred Thread) and Rudrakshas as the divine gift after the Yajna.



* We also send you the VCD or DVD of the Yajna upon request. This is chargeable at a nominal cost.



* Please note we do not send any consumable Prasad or Teertham etc. It gets spoiled by the time it reaches. In several countries even the Vibhooti sent was suspected as drugs and was not allowed to be sent. Hence we do not send the same.




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16:55 Книга Коляды
Запись открыта: всем
Коло рода (начальные времена)



Прилети Гамаюн, птица вещая,

Через море раздольное,

Через горы высокие,

Через тёмный лес, через чисто поле,

Ты воспой, Гамаюн, птица вещая,

На белой заре, на крутой горе,

На ракитовом кусточке,

На малиновом пруточке.



Рождение мира

Разгулялась непогодушка, туча грозная поднималась. Расшумелись, приклонились дубравушки, всколыхалась в поле ковыль-трава. То летела Гамаюн - птица вещая со восточной со сторонушки, бурю крыльями поднимая. Из-за гор летела высоких, из-за леса летела тёмного, из под тучи той непогожей.

Сине море она перепархивала, Сарачинское поле перелётывала. Как у реченьки быстрой Смородины, Бел-горюч Камня Алатыря во Ирийском саде на яблоне Гамаюн-птица присаживалась. Как садилась она - стала песни петь, распускала перья до Сырой Земли.

Как у Камня того, у алатыря собиралися-соезжалися сорок грозных царей со царевичем, также сорок князей со князевичем, с ними сорок могучих витязей, с ними сорок волхвов ото всех родов. Собиралися-соезжалися, вкруг её рядами рассаживались, стали птицу-певицу пытать:

- Птица вещая, птица мудрая, много знаешь ты, много ведаешь... Ты скажи Гамаюн, спой поведай нам... Отчего зачался весь Белый Свет? Солнце Красное как зачалось ? Месяц светлый и часты звёздочки отчего, скажи, народились? И задули как ветры буйные? Разгорелись как зори ясные ? - Ничего не скрою, что ведаю...

W Бог Сущий ! и Бог Всевышний ! Родитель и Нерождённый W! Бог Истинный, Всемогущий W! Светой и Неизречённый ! Эта песнь о тебе - Родитель ! Люди, слушайте птицы песнь !



До рождения Света Белого тьмой кромешной был окутан Мир. Был во тьме лишь Род - Прародитель наш. Род - Родник Вселенной, Отец богов.

...........



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13.12.2012
 
21:36 Арктическая родина в Ведах
Запись открыта: всем
http://www.arcticland.veles.lv/index1.htm



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12.12.2012
 
14:02 ГАРУДА_УПАНИШАДА
Запись открыта: всем

ГАРУДА-УПАНИШАДА



Атхарваведа

группа упанишад – вайшнава



Ом! O Боги, да услышим мы нашими ушами то, что благоприятно;

Да увидим мы нашими глазами то, что благоприятно, о достойные поклонения!

Да будем мы наслаждаться весь срок жизни, определенный нам Богами,

Постоянно поклоняясь им своими телами и членами!

Да благословит нас славный Индра!

Да благословит нас всезнающее Солнце!

Да благословит нас Гаруда, удар грома в силы зла!

Да даст нам Брихаспати благосостояние!

Ом! Да будет Покой во мне!

Да будет Покой в ближних моих!

Да будет Покой в силах, воздействующих на меня!

Ом! То – есть полное целое. Это – также полное целое. Из одного полного целого возникло (другое) полное целое. Даже после отделения полного целого от (другого) полного целого, полное целое осталось неизменным и непотревоженным.

Ом шанти шанти шантихи



Я буду проповедовать науку Брахмы. Брахма преподал эту науку Нараде, Нарада – Брихатсене, Брихатсена – Индре, Индра – Бхарадвадже, Бхарадваджа – своим ученикам, которые пожелали спастись.



(Он обучил их науке,) которая достигает блага, удаляет яд, разрушает яд, преодолевает яд и уничтожает яд:



Разбит яд, уничтожен яд, разрушен яд; поражен ударом грома Индры, Сваха! От змей ли его происхождение, или от аспидов, от скорпионов, от червей, от саламандр, от земноводных животных или крыс.



Будь ты посланцем Анантаки, или самим Анантакой! Будь ты посланцем Васуки, или самим Васуки! Будь ты посланцем Такшаки, или самим Такшакой! Будь ты посланцем Каркотаки, или самим Каркотакой! Будь ты посланцем Самкхапулики, или самим Самкхапуликой! Будь ты посланцем Падмаки, или самим Падмакой! Будь ты посланцем Маха-Падмаки, или самим Маха-Падмакой! Будь ты посланцем Элапатраки, или самим Элапатракой! Будь ты посланцем Махайлапатраки, или самим Махайлапатракой! Будь ты посланцем Калики, или самим Каликой! Будь ты посланцем Кулики, или самим Куликой! Будь ты посланцем Камбаласватары, или самим Камбаласватарой!



Того, кто услышит эту великую науку вечером новолуния, змеи не будут кусать двенадцать лет. Того, кто поведает эту великую науку вечером в новолуние и будет носить ее (в виде амулета), змеи не будут кусать всю жизнь.



Тот, кто обучит ей восьмерых брахманов, сможет избавлять (от последствий змеиного укуса), просто дотронувшись до травы, до древесины или до пепла. Тот, кто обучит ей сотню брахманов, сможет избавлять одним взглядом. Тот, кто обучит ей тысячу брахманов, сможет избавлять одной мыслью.



Так сказал превозносимый Брахма. Это – суть Гаруда-упанишады.



Ом! То – есть полное целое. Это – также полное целое. Из одного полного целого возникло (другое) полное целое. Даже после отделения полного целого от (другого) полного целого, полное целое осталось неизменным и непотревоженным.

Ом шанти шанти шантихи

Ом! O Боги, да услышим мы нашими ушами то, что благоприятно;

Да увидим мы нашими глазами то, что благоприятно, о достойные поклонения!

Да будем мы наслаждаться весь срок жизни, определенный нам Богами,

Постоянно поклоняясь им своими телами и членами!

Да благословит нас славный Индра!

Да благословит нас всезнающее Солнце!

Да благословит нас Гаруда, удар молнии в силы зла!

Да даст нам Брихаспати благосостояние!

Ом! Да будет Покой во мне!

Да будет Покой в ближних моих!

Да будет Покой в силах, воздействующих на меня!

(Ом шанти шанти шантихи)



Так заканчивается Гаруда-упанишада Атхарваведы.



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11.12.2012
 
21:57 SrI LakshmI Narasimhan as Bhakta priyan and
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There are a lot of e-books on the Vaibhavam of SrI LakshmI Narasimhan as Bhakta priyan and
SaraNAgata rakshakan at http://sadagopan.org/ on Prapatti and the greatness of PrahlAdan and
His Bhakti. These are:
1) SrI LakshmI Nrsimha Prapatti: e-books #SH102 and #SH103 in SrIHayagrIvan series
2) SrI LakshmI Nrsimha karAvalampam: e-books #SH99 and #SH100 in SrIHayagrIvan series
3) PrahlAda caritram: e-book #SH75 in SrIHayagrIvan series
4) PrahlAda Bhakta Vijayam: e-book #SH110 in the SrI HayagrIvan series
5) SrI Nrsimha stuti: e-book #SH74 in SrIHayagrIvan series
6) MantrarAjapada stotram: e-book # SH53 in SrI HayagrIvan e-book series
7) Nrsimha pUrvatApini: e-book # SH46 in SrIHayagrIvan series
8) SrI LakshmI Nrsimha SuprabhAtam: e-book # SH83 in SrI HayagrIvan e-book series
9) Ahobila MahAtmyam: e-book # SH53 in SrIHayagrIvan series*

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10.12.2012
 
20:23 6 врагов человека.
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http://www.youtube.com/watch?v=r3or5-zTuOw


6 врагов.

Можно сказать, что всё, что приводит человека к проблемам, это зло.

Веды называют шесть внутренних врагов человека, которые порождают все внешние проблемы. Вот они: зависть, вожделение, гнев, жадность, безумие, иллюзия.

Как они связаны между собой? Веды говорят, что падение души из Абсолютной Реальности в этот материальный мир начинается с того, что душа начинает завидовать красоте и могуществу Бога. Когда зависть (враг №1) поселилась в сердце, душа уходит из Духовного мира и попадает в мир материальный. В Духовном мире основой бытия является любовь к Богу и служение Ему. Когда, оказавшись в материальном мире, душа лишается общества Бога, нереализованное чувство любви и стремление к прекрасному (к Богу) превращается в вожделение (враг №2). Принципиальное отличие вожделения от любви состоит в том, что любовь — это желание бескорыстно служить объекту своей любви, а вожделение — это желание корыстно наслаждаться самому и эксплуатировать все вокруг. Если вожделение не удовлетворяется, оно перерастает в гнев (враг №3), а если удовлетворяется, тогда оно порождает жадность (враг №4), так как хочется еще повторить удавшийся опыт. В обоих случаях жадность и гнев порождают безумие (враг №5), которое проявляется в потере разума и неспособности контролировать себя.

Последней фазой этих трансформаций является иллюзия (враг №6). Иллюзия состоит в том, что, дойдя до безумия, душа совершенно забывает о своей вечной природе и полностью отождествляет себя с временным физическим телом. Это ложное самоотождествление заставляет душу двигаться в противоположную своим интересам сторону. Это и есть иллюзия.

Конечно, придирчивый критик скажет, что еще забыли про гордыню, тщеславие и т. д., но они являются составными частями зависти, вожделения и жадности.

Видео рассказ подробнее и доступнее для практического осязанья



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09.12.2012
 
11:20 SrI lakshmiihayagriiva suprabhAtam and
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SrI lakshmiihayagriiva suprabhAtam and

SrI lakshmiihayagriiva mangaLam





SrI lakshmiihayagriiva suprabhAtam



Dear Sri Hayagriva BhakthAs:

In the context of the just-concluded 82nd Thirunakshatram of

Srimad Azahgiya Singar, adiyEn will be releasing a few stOtrams and

AshtOttarams and Nakshatra Maalika relating to SrI HayagrIvan and composed

by the great Sri HayagrIva UpAsakar, Vaikunta Vaasi Sri Seva SwAmaigaL.

Here is the first offering that awakens Sri Lakshmi HayagrIvan from His

yOga nidhra to bless his BhaktAs.

Seva Swami had built a MaNi Mantapam at VillivAkkam for Lakshmi

HayagrIvan and Swamy Desikan. He had that MaNi Mantapam consecrated with

sacred waters from the holy rivers from all parts of India and poured the

remnants into the well water inside the MaNi Mantapam that is being used for

daily ArAdhanam.

Seva Swami had pravachanams/KaalakshEpams and conferences there to

celebrate the Vaibhavams of Sri Lakshmi HayagrIvan and Swamy Desikan.

Here is the text of the 8 SuprabhAta SlOkams that Swami used as a

Vandhi and VaidhALikar to awaken Sri Lakshmi HayagrIvan every morning.



SrI lakshmiihayagriiva suprabhAtam



SLOKAM 1

vedhomukhai vidhivadarcita paadapadma

vedapradAna parikarmita hastapadma|

vishvAnupAlanakruta-rakshaNa netrapadma

lakshmiihayAsya bhagavan tava suprabhAtam||(1)



Comments (by SrI V SaThakOpan Swami):

Here, the poet eulogizes the sacred feet, hand and the eyes of Lord

HayagrIvan. The Lotus soft feet of the Lord are identified as the recipients

of the AarAdhanam as ordained by the VedAs. The Lotus hand is holding the

UpadEsa Mudhraa to indicate that He is the Lord of all VidhyAs. His lotus eyes

are casting their merciful glances to protect the world that He has created and

is protecting. Oh Lakshmi HayagrIvan! May this be an auspicious dawn for

You!

SLOKAM 2

yadvedhasAm prathamasikshaNamanvatAnii:

vedho(a)valepavihatim punarabhyakArshii:|

atyAdarAtpunarihaagatavAn madarthe

lakshmiihayAsya bhagavan tava suprabhAtam || (2)



Comments (by SrI V SaThakOpan Swami):

Oh Bhagavann! You incarnated first to instruct Chathurmukha Brahamaa about

the four Vedams that he would need to carry out Your assignment of the

creation of the world and its beings. Once again, You incarnated as Hayagrivan

to perform upadEsam about the Vedams to Brahmaa after the two asurAs

(Madhu and KaiDabhan) stole them; You retrieved the stolen VedAs as

MatsyAvatAran and then assumed HayagrIvAvatAram to teach Brahmaa the

four Vedams. Oh Lord! You have now incarnated at this dhivya agrahAram of

VillivAkkam to bless adiyEn because of Your fondness for Your BhakthAs. May

this be an auspicious dawn for You!

Here the poet points out that the Lord took HayagrIva avatAram twice to

provide Vedic instructions to Brahma Devan. SrI HayagrIvan is also saluted as

MadhusUdhanan, since He crushed the asuran Madhu between His thighs for

the offenses that he had committed and restored the VedAs once again for the

benefit of Brahma dEvan.

SLOKAM 3

nidrAture jagati niicapathapravrutte

netre nimiilya nigamAdhvani nirviSanke|

nidrAm jahi tvam adhunA madhubhodhanArtha

lakshmiihayAsya bhagavan tava suprabhAtam||(3)



Comments (by SrI V SaThakOpan Swami):

Sri SEva Swamy describes the pitiable state of the world and its beings in this

slOkam. He says that the entire world has lost its bearings and is following

lowly, adharmic ways (Saastra Viruddham) and therefore is plunged in the sea

of ajn~Anam. Instead of taking the high road to meditate on the VedArthams

and enjoying the Veda Dhvani with closed eyes, the beings of the world are

immersed in transient and sorrow-producing worldly pleasures (siRRinbham) and

consider those evanescent, lofty sukhams as lasting ones (pErinbahm).

The most compassionate Sevaa Swamy prays to His UpAsanA Moorthy on behalf

of all of us to be lifted out of samsAric mire and travel on the royal road of

Vedic way. He also instructs us on what is to be learnt and what is to be

rejected as well as who we should seek for our protection. He concludes that

the one and only step to banish ajn~Anam and acquire true Jn~Anam is to seek

the sacred feet of Lord HayagrIvan as rakshaNam.

SLOKAM 4

tvAm maadhavam madhubhidam bahumAnameyam

madhvASayA madhuliho bahubhAgadheyam|

bhoktum gruNanti madhumattamajihvayA

lakshmiihayAsya bhagavan tava suprabhAtam||(4)



Comments (by SrI V SaThakOpan Swami):

Oh Lakshmi HayagrIvaa! Your bahkthAs adore You with ardor and eulogize You

as Maadhavan (the Lord of Lakshmi) and MadhusUdhanan (slayer of the asuran,

Madhu). Your devotees are fortunate in enjoying Your ThirumEni and anantha

kalyANa guNams as insatiable nectar. They are firm in their view that Your

glances grant them Moksha sukham. Oh Lord! May this be an auspicious Dawn

for You!

SLOKAM 5

SrutyA SriyA samupasevita-divyarUpa

smrutyAdibhi: samupavrumhita-divyanAman|

bhaktiprapattipariposhita-divyateja

lakshmiihayAsya bhagavan tava suprabhAtam||(5)



Comments (by SrI V SaThakOpan Swami):

The dhivya roopam, dhivya naamam and the dhivya tEjas of Sri Lakshmi

HayagrIvan is saluted by Sri Sevaa Swamy Here. The dhivya MangaLa vigraham

of Lord HayagrIvan is eulogized by the VedAs and MahA Lakshmi.

His dhivya Naamams are saluted by many smrutis, Upanishads and PurANams

thru AshtOtthara Sathams and Sahasra Naamams. His JyOthi svaroopam is

meditated upon as protection against the ills of SamsAram by His devotees

thru the adoption of the Bhakti and Prapatti Yogams. Oh Lord of such infinite

Vaibhavam! May this dawn be an auspicious one to awaken!

SLOKAM 6

heshAm tavAnubhavitum SrutimudgaNanti|

SrutvAdhya jAgruhi mayAprati bhodhitassan

lakshmiihayAsya bhagavan tava suprabhAtam||(6)



Comments (by SrI V SaThakOpan Swami):

Here Seva Swamy is inspired by the two slOkam passages from Swamy

Desikan’s SrI HayagrIva StOtram and salutes the auspicious Hala hala dhvani

arising from the throat of the Lord as the powerful udhgeetha PraNavam that

destroys all amangaLams and drenches one with all subhams.

The poet says: "Oh HayagrIva Bhagavann! The VedAntis and the those

cognizant of VedArthams declare that Your Hala Hala dhvani is the Saama Veda

PraNavam known as Udhgeeta Praavam. The Vedas celebrate this Hala Hala

dhvani. Oh Lord HayagrIvaa! May Thou awaken and have a most auspicious

dawn!"

SLOKAM 7

sAmyam dadAsi paramam tvadupAsakAnAm

vedAntadeSikagurau pratipannametat|

vyAkhyAnakauSalakaram Srutipustakam ca

lakshmiihayAsya bhagavan tava suprabhAtam||(7)



Comments (by SrI V SaThakOpan Swami):

Oh Lord HayagrIvaa! You grant a status equal to You (bhOga saamyam and

Medha VilAsam) to those, who pursue Your UpAsanA thru Your Mantra japam.

Your bhakthan, Swamy Desikan’s dhivya MangaLa Vigraham is the evidence in

this matter. Swamy adorns VyAkhyaa mudhrai on one hand and the Veda Kosam

on the other just like Yourself to bless us. Oh Lord Hayavadhana prabhu of

such Vaibhavam! Please awaken and May this be an auspicious dawn for You!

Sri Desika Sevaa Swamy as Parama Bhaktha SiromaNi of Lord HayagrIvan

echos the credo of all HayagrIva UpAsakaas. For them, Lord HayagrIvan and

Swamy Desikan are one and the same. They are inseparable for such Desika

darSana abhimAnis. Swamy Desikan was blessed by Garuda Bhagavaan to have

Sri HayagrIva SaakshAthkAram and became the bhAgyasaali to seat the Lord

on the throne at the tip of His tongue. He went thereafter to pulverize the

Para matams and to establish the param Vaidhika Sri VaishNava darsanam. For

this AchArya Saarvabhouman, all he wrote as SrI sooktis and the KaNDana

granthams are recordings on palm leaves of what Lord HayagrIvan wrote in his

mind (VeLLai Parimukhar DesiakrAi virahaal adiyOm uLLatthil yezhutiyathu

Olayil ittOm). Therefore, for those steeped in Desika darsanam, Lord

HayagrIvan and our AchArya Tilakam, Swamy Desikan are one and the same.

SLOKAM 8

vedAntadeSikagurustava pUjanAya

tvatpAdapankaja samarpita sarvabhAra:|

aastedhi sAtvikagaNairmaNimanDapam te

lakshmiihayAsya bhagavan tava suprabhAtam||(8)



Comments (by SrI V SaThakOpan Swami):

Oh Lord! the great AchAryan, Swamy VedAntha Desikan performed Prapatti at

Your lotus feet to perform AarAdhanam for You and rested all his burdens at

Your sacred Thiruvadi. You took the sankalpam to bless him by choosing to

adorn the MaNi Mantapam at VillivAkkam agrahAram. Oh Lord of such limitless

vaibhAvam! Please awaken and may this dawn be an auspicious One for You!

SrI Sevaa Swamy with the full anugraham of Swamy Desikan and Lord

HayagrIvan consecrated Them as archaa Moorthys at the dhivya MaNi

Mantapam at VillivAkkam and points out that we can gain both of Their

anugrahams through worship of Them at Their abode at VillivAkkam.

The Vaibhavam of Lord HayagrIvan can be enjoyed further in number of ebooks

dedicated to Him in the three ebook series and in the special monograph

preapred by Sri Kaimkaryam Swamy of Thiruvaheendhrapuram during the

occasion of nirMANam of another MaNi Mantapam at Oushada Giri. Here are

those references:

Sundarasimham Series (http://www.sudarasimham.org):

1) Sri HayagrIva StOtram: ebook # 4,

2) Sri Hayagriva Panjaram: ebook #29,

3) Paramatha Bhangam: ebook #33,

4) Sri HayagrIva SahasranAmams; ebook # 66,

Ahobilavalli Series (http://www.ahobilavalli.org):

5) Swamy Desikan’s Vigraha dhyAnam: ebook# 106

SrI Hayagrivan Series (http://www.srihayagrivan.org):

6) SrI VedAntha DEsika Vaibhava PrakAsikA, ebook # 1

7) Sri HayagrIva AshtOttara Sata NamAvaLi, ebook # 33

others:

8) Sri SoundararAjan Swamy's commemorative Monograph, Kadamba Malar,

released during the occasion of Sri HayagrIva Mahaa Mantapa NirmAnam, 1st

June 2006. Please contact Sriman Soundararajan Desikan Swamy at

Srikainkarya@yahoo.com for a copy of this most important research

monograph.



SrI hayagrIva parabrahmaNe nama:

adiyongal

Oppiliappan Koil VaradAchAri Sadagopan & Villiambaakaam C. Govindarajan



SrI lakshmiihayagriiva mangaLam



Sri Sevaa SwamigaL has blessed us with a MangaLam for Sri Lakshmi

HayagrIvan at the VillivAkkam MaNi Mantapam, where the Lord is seen in the

company of GodhA, Swamy NammAzhwAr, Bhagavath RaamAnujaa and Swamy

Desikan.

SuprabhAdham, Stotram, Prapatti and MangaLam are used to eulogize one's

ishta dhaivam.

Examples are the Venkatesa SuprabhAdham, stOtram, Prapatti and MangaLam

94th ebook in the Sundarasimham series: www.sundarasimham.org

Sevaa Swamy, the great Hayagriva UpAsakar follows this tradition to offer the

MangaLaasAsanam for Lord Hayagreevan thru the following Eight slOkams:

SLOKAM 1

maNimaNDapikAsthAniimaNDanAya mahiiyase|

mangalAbharaNAyAstu turagaasyAya mangaLam||(1)

Meaning:

The MangaLa AasAnam starts with the salutation to the Horse-faced One of

great Yasas (Fame) seated in the MaNi Mantapam (at VillivAkkam). MangaLam

to Lord HayagrIvan of infinite keerthi having His AasthAnam (residence) in the

MaNi Mantapam at VillivAkkam. May these slOkams seeking MangaLams be His

AabharaNams (Jewelry)!

SLOKAM 2

indirAlinganAnandanidhaye nidhaye satAm|

sundarAya supUrNAya vaajivaktrAya mangaLam||(2)

Meaning:

This Lord is the most beautiful One and is beaming with joy over His embrace

of MahA Lakshmi with His left hand. He is the wealth of all SaatvikAs and is

filled with every kind of auspiciousness (SampoorNa SupoorNan). He has the

face of a MahA aswam (Vaaji Vaktran).

SLOKAM 3

virincimukhadevAdivedavyAkhyAnakAriNe|

vyAkhyAnkitakarAyAstu vaagadhiiSAyamangaLam||(3)

Meaning:

This Lord of VidhyAs and the Master of Speech (Vedams) is the One who

blesses the dEvAs starting from Brahma (Virinchi) with the knowledge of the

inner meanings of Srutis. He holds the VykhA Mudrai on His lower right hand

(VyAkhyAnkita Karan) to demonstrate His AchAryakatvam. MangaLams to that



SLOKAM 4

vaaci vedaSriyam svAnte krupASriyam apAngayo:|

anugruhaSriyam dhartre hayashiirshAya mangaLam||(4)

Meaning:

MangaLams to the Hayaseershan (one with the head of a Horse) in whose

speech resides the Veda SrI and in whose eyes the wealth of KrupA (KrupA

SrI). He blesses every one with His anugraha SrI. The Veda SrI, KrupA SrI

and anugraha SrI of Lord HayagrIvan is saluted here together.

SLOKAM 5

prapannAbhayadAyAstu divyadhrushtipradAyine|

deSikArAdhyadaivAyaa hayagrIvAya mangaLam||(5)

Meaning:

MangaLam to SrI Hayagrivan, the AarAdhya Moorthy of Swamy Desikan!

MangaLam to the Lord who assures freedom from fear to the PrapannAs thru

his divine KadAksham!



SLOKAM 6

jnAnAnandasukhArogyabhuktimuktyAdidAyine|

svASritAya SaraNyAya vaagvareNyAya mangaLam||(6)

Meaning:

ManagLam to the Lord of Speech, who is the refuge for those who seek His

protection. MangaLam to Lord HayagrIvan, who blesses us with the bliss

of Jn~Anam, sukham, health, worldly Iswaryam and Moksham!

SLOKAM 7

godhASaThAribhagavadrAmAnujamukhaissadA|

deSikena ca yuktAya nityam bhavatu mangaLam||(7)

Meaning:

Eternal MangaLam to Sri HayagrIvan at the Mani Mantapam, where He

enjoys the company of Godhai, Swamy NammAzhwAr, Bhagavad RaaamAnuja and

Swamy Desikan.



SLOKAM 8

aatreyaSrii SriinivAsarAghaveNaanusamhitam|

Sreyo dadAtu paThatAm SriihayAnanamangaLam||(8)

Meaning:

Mangalam to the Haya Aanan (the Lord with the face of a Horse)! May He

confer all auspiciousness to his devotees, who read this StOtram composed by

SrinivAsa Raghava Daasan linked to the glory of AtrEya Gotram (AppuLLAr's

Vamsam).

SrI hayagrIva homam- Chennai



SrI hayagrIva parabrahmaNe nama:

daasan

Oppiliappan kOil Varadachari Sadagopan




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