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09.12.2012

11:20 SrI lakshmiihayagriiva suprabhAtam and

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SrI lakshmiihayagriiva suprabhAtam and

SrI lakshmiihayagriiva mangaLam

SrI lakshmiihayagriiva suprabhAtam

Dear Sri Hayagriva BhakthAs:

In the context of the just-concluded 82nd Thirunakshatram of

Srimad Azahgiya Singar, adiyEn will be releasing a few stOtrams and

AshtOttarams and Nakshatra Maalika relating to SrI HayagrIvan and composed

by the great Sri HayagrIva UpAsakar, Vaikunta Vaasi Sri Seva SwAmaigaL.

Here is the first offering that awakens Sri Lakshmi HayagrIvan from His

yOga nidhra to bless his BhaktAs.

Seva Swami had built a MaNi Mantapam at VillivAkkam for Lakshmi

HayagrIvan and Swamy Desikan. He had that MaNi Mantapam consecrated with

sacred waters from the holy rivers from all parts of India and poured the

remnants into the well water inside the MaNi Mantapam that is being used for

daily ArAdhanam.

Seva Swami had pravachanams/KaalakshEpams and conferences there to

celebrate the Vaibhavams of Sri Lakshmi HayagrIvan and Swamy Desikan.

Here is the text of the 8 SuprabhAta SlOkams that Swami used as a

Vandhi and VaidhALikar to awaken Sri Lakshmi HayagrIvan every morning.

SrI lakshmiihayagriiva suprabhAtam

SLOKAM 1

vedhomukhai vidhivadarcita paadapadma

vedapradAna parikarmita hastapadma|

vishvAnupAlanakruta-rakshaNa netrapadma

lakshmiihayAsya bhagavan tava suprabhAtam||(1)

Comments (by SrI V SaThakOpan Swami):

Here, the poet eulogizes the sacred feet, hand and the eyes of Lord

HayagrIvan. The Lotus soft feet of the Lord are identified as the recipients

of the AarAdhanam as ordained by the VedAs. The Lotus hand is holding the

UpadEsa Mudhraa to indicate that He is the Lord of all VidhyAs. His lotus eyes

are casting their merciful glances to protect the world that He has created and

is protecting. Oh Lakshmi HayagrIvan! May this be an auspicious dawn for

You!

SLOKAM 2

yadvedhasAm prathamasikshaNamanvatAnii:

vedho(a)valepavihatim punarabhyakArshii:|

atyAdarAtpunarihaagatavAn madarthe

lakshmiihayAsya bhagavan tava suprabhAtam || (2)

Comments (by SrI V SaThakOpan Swami):

Oh Bhagavann! You incarnated first to instruct Chathurmukha Brahamaa about

the four Vedams that he would need to carry out Your assignment of the

creation of the world and its beings. Once again, You incarnated as Hayagrivan

to perform upadEsam about the Vedams to Brahmaa after the two asurAs

(Madhu and KaiDabhan) stole them; You retrieved the stolen VedAs as

MatsyAvatAran and then assumed HayagrIvAvatAram to teach Brahmaa the

four Vedams. Oh Lord! You have now incarnated at this dhivya agrahAram of

VillivAkkam to bless adiyEn because of Your fondness for Your BhakthAs. May

this be an auspicious dawn for You!

Here the poet points out that the Lord took HayagrIva avatAram twice to

provide Vedic instructions to Brahma Devan. SrI HayagrIvan is also saluted as

MadhusUdhanan, since He crushed the asuran Madhu between His thighs for

the offenses that he had committed and restored the VedAs once again for the

benefit of Brahma dEvan.

SLOKAM 3

nidrAture jagati niicapathapravrutte

netre nimiilya nigamAdhvani nirviSanke|

nidrAm jahi tvam adhunA madhubhodhanArtha

lakshmiihayAsya bhagavan tava suprabhAtam||(3)

Comments (by SrI V SaThakOpan Swami):

Sri SEva Swamy describes the pitiable state of the world and its beings in this

slOkam. He says that the entire world has lost its bearings and is following

lowly, adharmic ways (Saastra Viruddham) and therefore is plunged in the sea

of ajn~Anam. Instead of taking the high road to meditate on the VedArthams

and enjoying the Veda Dhvani with closed eyes, the beings of the world are

immersed in transient and sorrow-producing worldly pleasures (siRRinbham) and

consider those evanescent, lofty sukhams as lasting ones (pErinbahm).

The most compassionate Sevaa Swamy prays to His UpAsanA Moorthy on behalf

of all of us to be lifted out of samsAric mire and travel on the royal road of

Vedic way. He also instructs us on what is to be learnt and what is to be

rejected as well as who we should seek for our protection. He concludes that

the one and only step to banish ajn~Anam and acquire true Jn~Anam is to seek

the sacred feet of Lord HayagrIvan as rakshaNam.

SLOKAM 4

tvAm maadhavam madhubhidam bahumAnameyam

madhvASayA madhuliho bahubhAgadheyam|

bhoktum gruNanti madhumattamajihvayA

lakshmiihayAsya bhagavan tava suprabhAtam||(4)

Comments (by SrI V SaThakOpan Swami):

Oh Lakshmi HayagrIvaa! Your bahkthAs adore You with ardor and eulogize You

as Maadhavan (the Lord of Lakshmi) and MadhusUdhanan (slayer of the asuran,

Madhu). Your devotees are fortunate in enjoying Your ThirumEni and anantha

kalyANa guNams as insatiable nectar. They are firm in their view that Your

glances grant them Moksha sukham. Oh Lord! May this be an auspicious Dawn

for You!

SLOKAM 5

SrutyA SriyA samupasevita-divyarUpa

smrutyAdibhi: samupavrumhita-divyanAman|

bhaktiprapattipariposhita-divyateja

lakshmiihayAsya bhagavan tava suprabhAtam||(5)

Comments (by SrI V SaThakOpan Swami):

The dhivya roopam, dhivya naamam and the dhivya tEjas of Sri Lakshmi

HayagrIvan is saluted by Sri Sevaa Swamy Here. The dhivya MangaLa vigraham

of Lord HayagrIvan is eulogized by the VedAs and MahA Lakshmi.

His dhivya Naamams are saluted by many smrutis, Upanishads and PurANams

thru AshtOtthara Sathams and Sahasra Naamams. His JyOthi svaroopam is

meditated upon as protection against the ills of SamsAram by His devotees

thru the adoption of the Bhakti and Prapatti Yogams. Oh Lord of such infinite

Vaibhavam! May this dawn be an auspicious one to awaken!

SLOKAM 6

heshAm tavAnubhavitum SrutimudgaNanti|

SrutvAdhya jAgruhi mayAprati bhodhitassan

lakshmiihayAsya bhagavan tava suprabhAtam||(6)

Comments (by SrI V SaThakOpan Swami):

Here Seva Swamy is inspired by the two slOkam passages from Swamy

Desikan’s SrI HayagrIva StOtram and salutes the auspicious Hala hala dhvani

arising from the throat of the Lord as the powerful udhgeetha PraNavam that

destroys all amangaLams and drenches one with all subhams.

The poet says: "Oh HayagrIva Bhagavann! The VedAntis and the those

cognizant of VedArthams declare that Your Hala Hala dhvani is the Saama Veda

PraNavam known as Udhgeeta Praavam. The Vedas celebrate this Hala Hala

dhvani. Oh Lord HayagrIvaa! May Thou awaken and have a most auspicious

dawn!"

SLOKAM 7

sAmyam dadAsi paramam tvadupAsakAnAm

vedAntadeSikagurau pratipannametat|

vyAkhyAnakauSalakaram Srutipustakam ca

lakshmiihayAsya bhagavan tava suprabhAtam||(7)

Comments (by SrI V SaThakOpan Swami):

Oh Lord HayagrIvaa! You grant a status equal to You (bhOga saamyam and

Medha VilAsam) to those, who pursue Your UpAsanA thru Your Mantra japam.

Your bhakthan, Swamy Desikan’s dhivya MangaLa Vigraham is the evidence in

this matter. Swamy adorns VyAkhyaa mudhrai on one hand and the Veda Kosam

on the other just like Yourself to bless us. Oh Lord Hayavadhana prabhu of

such Vaibhavam! Please awaken and May this be an auspicious dawn for You!

Sri Desika Sevaa Swamy as Parama Bhaktha SiromaNi of Lord HayagrIvan

echos the credo of all HayagrIva UpAsakaas. For them, Lord HayagrIvan and

Swamy Desikan are one and the same. They are inseparable for such Desika

darSana abhimAnis. Swamy Desikan was blessed by Garuda Bhagavaan to have

Sri HayagrIva SaakshAthkAram and became the bhAgyasaali to seat the Lord

on the throne at the tip of His tongue. He went thereafter to pulverize the

Para matams and to establish the param Vaidhika Sri VaishNava darsanam. For

this AchArya Saarvabhouman, all he wrote as SrI sooktis and the KaNDana

granthams are recordings on palm leaves of what Lord HayagrIvan wrote in his

mind (VeLLai Parimukhar DesiakrAi virahaal adiyOm uLLatthil yezhutiyathu

Olayil ittOm). Therefore, for those steeped in Desika darsanam, Lord

HayagrIvan and our AchArya Tilakam, Swamy Desikan are one and the same.

SLOKAM 8

vedAntadeSikagurustava pUjanAya

tvatpAdapankaja samarpita sarvabhAra:|

aastedhi sAtvikagaNairmaNimanDapam te

lakshmiihayAsya bhagavan tava suprabhAtam||(8)

Comments (by SrI V SaThakOpan Swami):

Oh Lord! the great AchAryan, Swamy VedAntha Desikan performed Prapatti at

Your lotus feet to perform AarAdhanam for You and rested all his burdens at

Your sacred Thiruvadi. You took the sankalpam to bless him by choosing to

adorn the MaNi Mantapam at VillivAkkam agrahAram. Oh Lord of such limitless

vaibhAvam! Please awaken and may this dawn be an auspicious One for You!

SrI Sevaa Swamy with the full anugraham of Swamy Desikan and Lord

HayagrIvan consecrated Them as archaa Moorthys at the dhivya MaNi

Mantapam at VillivAkkam and points out that we can gain both of Their

anugrahams through worship of Them at Their abode at VillivAkkam.

The Vaibhavam of Lord HayagrIvan can be enjoyed further in number of ebooks

dedicated to Him in the three ebook series and in the special monograph

preapred by Sri Kaimkaryam Swamy of Thiruvaheendhrapuram during the

occasion of nirMANam of another MaNi Mantapam at Oushada Giri. Here are

those references:

Sundarasimham Series (http://www.sudarasimham.org):

1) Sri HayagrIva StOtram: ebook # 4,

2) Sri Hayagriva Panjaram: ebook #29,

3) Paramatha Bhangam: ebook #33,

4) Sri HayagrIva SahasranAmams; ebook # 66,

Ahobilavalli Series (http://www.ahobilavalli.org):

5) Swamy Desikan’s Vigraha dhyAnam: ebook# 106

SrI Hayagrivan Series (http://www.srihayagrivan.org):

6) SrI VedAntha DEsika Vaibhava PrakAsikA, ebook # 1

7) Sri HayagrIva AshtOttara Sata NamAvaLi, ebook # 33

others:

8) Sri SoundararAjan Swamy's commemorative Monograph, Kadamba Malar,

released during the occasion of Sri HayagrIva Mahaa Mantapa NirmAnam, 1st

June 2006. Please contact Sriman Soundararajan Desikan Swamy at

Srikainkarya@yahoo.com for a copy of this most important research

monograph.

SrI hayagrIva parabrahmaNe nama:

adiyongal

Oppiliappan Koil VaradAchAri Sadagopan & Villiambaakaam C. Govindarajan

SrI lakshmiihayagriiva mangaLam

Sri Sevaa SwamigaL has blessed us with a MangaLam for Sri Lakshmi

HayagrIvan at the VillivAkkam MaNi Mantapam, where the Lord is seen in the

company of GodhA, Swamy NammAzhwAr, Bhagavath RaamAnujaa and Swamy

Desikan.

SuprabhAdham, Stotram, Prapatti and MangaLam are used to eulogize one's

ishta dhaivam.

Examples are the Venkatesa SuprabhAdham, stOtram, Prapatti and MangaLam

94th ebook in the Sundarasimham series: www.sundarasimham.org

Sevaa Swamy, the great Hayagriva UpAsakar follows this tradition to offer the

MangaLaasAsanam for Lord Hayagreevan thru the following Eight slOkams:

SLOKAM 1

maNimaNDapikAsthAniimaNDanAya mahiiyase|

mangalAbharaNAyAstu turagaasyAya mangaLam||(1)

Meaning:

The MangaLa AasAnam starts with the salutation to the Horse-faced One of

great Yasas (Fame) seated in the MaNi Mantapam (at VillivAkkam). MangaLam

to Lord HayagrIvan of infinite keerthi having His AasthAnam (residence) in the

MaNi Mantapam at VillivAkkam. May these slOkams seeking MangaLams be His

AabharaNams (Jewelry)!

SLOKAM 2

indirAlinganAnandanidhaye nidhaye satAm|

sundarAya supUrNAya vaajivaktrAya mangaLam||(2)

Meaning:

This Lord is the most beautiful One and is beaming with joy over His embrace

of MahA Lakshmi with His left hand. He is the wealth of all SaatvikAs and is

filled with every kind of auspiciousness (SampoorNa SupoorNan). He has the

face of a MahA aswam (Vaaji Vaktran).

SLOKAM 3

virincimukhadevAdivedavyAkhyAnakAriNe|

vyAkhyAnkitakarAyAstu vaagadhiiSAyamangaLam||(3)

Meaning:

This Lord of VidhyAs and the Master of Speech (Vedams) is the One who

blesses the dEvAs starting from Brahma (Virinchi) with the knowledge of the

inner meanings of Srutis. He holds the VykhA Mudrai on His lower right hand

(VyAkhyAnkita Karan) to demonstrate His AchAryakatvam. MangaLams to that

SLOKAM 4

vaaci vedaSriyam svAnte krupASriyam apAngayo:|

anugruhaSriyam dhartre hayashiirshAya mangaLam||(4)

Meaning:

MangaLams to the Hayaseershan (one with the head of a Horse) in whose

speech resides the Veda SrI and in whose eyes the wealth of KrupA (KrupA

SrI). He blesses every one with His anugraha SrI. The Veda SrI, KrupA SrI

and anugraha SrI of Lord HayagrIvan is saluted here together.

SLOKAM 5

prapannAbhayadAyAstu divyadhrushtipradAyine|

deSikArAdhyadaivAyaa hayagrIvAya mangaLam||(5)

Meaning:

MangaLam to SrI Hayagrivan, the AarAdhya Moorthy of Swamy Desikan!

MangaLam to the Lord who assures freedom from fear to the PrapannAs thru

his divine KadAksham!

SLOKAM 6

jnAnAnandasukhArogyabhuktimuktyAdidAyine|

svASritAya SaraNyAya vaagvareNyAya mangaLam||(6)

Meaning:

ManagLam to the Lord of Speech, who is the refuge for those who seek His

protection. MangaLam to Lord HayagrIvan, who blesses us with the bliss

of Jn~Anam, sukham, health, worldly Iswaryam and Moksham!

SLOKAM 7

godhASaThAribhagavadrAmAnujamukhaissadA|

deSikena ca yuktAya nityam bhavatu mangaLam||(7)

Meaning:

Eternal MangaLam to Sri HayagrIvan at the Mani Mantapam, where He

enjoys the company of Godhai, Swamy NammAzhwAr, Bhagavad RaaamAnuja and

Swamy Desikan.

SLOKAM 8

aatreyaSrii SriinivAsarAghaveNaanusamhitam|

Sreyo dadAtu paThatAm SriihayAnanamangaLam||(8)

Meaning:

Mangalam to the Haya Aanan (the Lord with the face of a Horse)! May He

confer all auspiciousness to his devotees, who read this StOtram composed by

SrinivAsa Raghava Daasan linked to the glory of AtrEya Gotram (AppuLLAr's

Vamsam).

SrI hayagrIva homam- Chennai

SrI hayagrIva parabrahmaNe nama:

daasan

Oppiliappan kOil Varadachari Sadagopan